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The social responsibility aspect of religion is what creates the foundation of laws and social structure for a society to evolve over time.

The attention for the role of religion in conflicts has been ..

That's why so many human conflicts unfortunately involve religion

Evidence of religious strife and abuse exist in almost every society throughout history.
This area of the world is sizzling. And, there appears to be no end in sight. While religious-based conflict may not be the core reason for the conflicts there in every instance, it surely is, at the very least, a basic influence and a major underpinning.

5 Devastating Religious Conflicts in Africa That Will …


The Middle East region of the world is a good example of why religious tolerance alone cannot and will not reduce religious-based conflict. To the contrary, it gives the paramount support for the Center’s approach, going beyond tolerance to attack this problem. So, the world must go forward by, among other things, emphasizing education in the direction of teaching the value of finding and emphasizing those common threads of similarity of religions rather than emphasizing the differences – though they certainly exist.

 

Past & current conflicts involving religious beliefs.


Further east, Muslims complain of the Indian army's brutality towards them in Kashmir, and of Indian Hindu's destruction of the Ayodhya mosque in 1992. Islam, as Samuel Huntington has put it, has bloody borders (Huntington, 1993). It was Huntington who recently provided the intellectual framework to pay more attention to the coming clash of civilizations. Civilizations are differentiated from each other by history, language, culture, tradition and, most importantly, religion.

He expects more conflicts along the cultural-religious fault lines because (1) those differences have always generated the most prolonged and the most violent conflicts; (2) because the world is becoming a smaller place, and the increasing interactions will intensify the civilization- consciousness of the people which in turn invigorates differences and animosities stretching or thought to stretch back deep in history; (3) because of the weakening of the nation-state as a source of identity and the desecularisation of the world with the revival of religion as basis of identity and commitment that transcends national boundaries and unites civilizations; (4) because of the dual role of the West. On the one hand, the West is at the peak of its power. At the same time, it is confronted with an increasing desire by elites in other parts of the world to shape the world in non-Western ways; (5) because cultural characteristics and differences are less mutable and hence less easily compromised and resolved than political and economic ones; (6) finally, because increasing economic regionalism will reinforce civilization-consciousness.

Of course there are no ' pure ' religious conflicts. It is the correlation with other integrating or disintegrating pressures which will determine the dynamics of a conflict. There is a need for a more sophisticated typology.

For each conflict in which religion is involved, a cross-impact analysis is necessary of at least six variables which together could reinforce a constructive or a destructive conflict dynamic (See the Figure 1).


Conflict, in which the Jews as a religious group were involved, in this part of the world, goes back more than 3,000 years, and is historically documented in the Jewish and Christian Old Testaments, among other records.


Current Religious-based Conflicts in the Middle East,

Because the United States was founded on the principles of religion, the citizens of this country can practice whatever religion they like without being persecuted.

10 of the biggest religious wars ever fought - Addictive …

Throughout history, it is evident that religious movements have occasionally impeded scientific discovery; however, there is also evidence that scientific progression has been aided by religious ideology....

Here are 10 of the biggest religious wars ..

History reveals that this conflict among these Semite neighbors in the Middle East has had at its heart the overemphasis of religious differences between Islam and Judaism. Even though, until the advent of the modern country of Israel as a de jure Jewish nation in 1948, the Jews, as many other religions, had not escaped conflict and violence throughout the world from other sources as well. The establishment of Israel, however, focused back – for the first time in centuries – their conflict almost exclusively in the Middle East.

Religion and Conflict - Luc Reychler

Since the awakening of religion, wars have been fought in the name of different gods and goddesses. Still today most violent conflicts contain religious elements linked up with ethno-national, inter-state, economic, territorial, cultural and other issues. Threatening the meaning of life, conflicts based on religion tend to become dogged, tenacious and brutal types of wars. When conflicts are couched in religious terms, they become transformed in value conflicts. Unlike other issues, such as resource conflicts which can be resolved by pragmatic and distributive means, value conflicts have a tendency to become mutually conclusive or zero-sum issues. They entail strong judgments of what is right and wrong, and parties believe that there cannot be a common ground to resolve their differences. "Since the North-South conflicts in the Sudan have been cast in religious terms, they developed the semblance of deep value conflicts which appear unresolvable except by force or separation" (Assefa, 1990). Religious conviction is, as it has ever been, a source of conflict within and between communities. It should, however, be remembered that it was not religion that has made the twentieth the most bloody century. Lenin, Stalin, Hitler, Mao Tse-tung, Pol Pot and their apprentices in Rwanda maimed and murdered millions of people on a unprecedented scale, in the name of a policy which rejected religious or other transcendent reference points for judging its purposes and practices (Weigel, 1991: 39). Those policies were based on an ideology having the same characteristics as a religion.

In a world where many governments and international organizations are suffering from a legitimacy deficit, one can expect a growing impact of religious discourses on international politics. Religion is a major source of soft power. It will, to a greater extent, be used or misused by religions and governmental organizations to pursue their interests. It is therefore important to develop a more profound understanding of the basic assumption underlying the different religions and the ways in which people adhering to them see their interests. It would also be very useful to identify elements of communality between the major religions.

The major challenge of religious organizations remains to end existing and prevent new religious conflicts. In December 1992, 24 wars were counted with a religious background (adjusted AKUF-Kriege-Datenbank). Most of them were situated in Northern Africa, the Middle East, the ex-USSR and Asia. In Europe there were only two: Yugoslavia and Northern Ireland. No religious wars were registered in the Americas (See Table 2).

These wars could be further classified by distinguishing violent conflicts within and between religions and between religious organizations and the central government. In Europe, Bosnian Muslims have, for more than two years, been brutally harried by Serbs who are called Christians. On the border between Europe and Asia, Christian Armenians have thumped Muslim Azzeris, and Muslims and Jews still shoot each other in Palestine.