• The Analects of Confucius
  • The Analects of Confucius Online - Wright House
  • Analects of Confucius

This Mandate was one of the three things Confuciussaid the "gentleman holds in awe" (16:8, ).

The Analects of Confucius - Friesian School

Key Passages in the Analects of Confucius

His ideas were similarenough to Confucius's that he had a saying attributed to him in the Analects:
Legge and Lau did not make this assumption, and we might think that it obscures Confucius at his most succinct and vivid -- which is much of the interest of this passage -- where Christians might suspect a certain sympathy with Christ.

TRANSLATIONS: Analects Of Confucius Book III …

Confuciuspraised both Shun and Yu for not wallowing in their power (8:18, ).
However, Confucians had little respect for soldiers, and the status and power accorded to the civil and military establishments came to vary inversely, with the advantage going to the Scholars.


Analects of Confucius BOOK 1 Chapters 13-16 | The Asian Cult

Confucian authorities thus never doubted their standing to judge the status and worth of the gods.
Towards the end of the Western Han Dynasty, Zhang Yu, a tutor of Emperor Cheng, the combined versions of Qi and Lu Analects while keeping the number of chapters of the Lu version. The version of Zhang became known as the Marquis Zhang Analects, and is the version known today.

And the Jesuits could present themselves as good Confucians in the Chinese Court.
Confucian morality is always in danger of slipping into , and it is often only the essentially good natured attitude of , or of , that serves as a corrective.

The Analects of Confucius: A Philosophical ..

That the begins with pleasure and delight, even in the face of obscurity, should set a tone, we might think, for Confucianism; but this is not always remembered or observed.

The Analects of Confucius - Wright House

Confucius' political philosophy is also rooted in his belief that aruler should learn self-discipline, should govern his subjects by hisown example, and should treat them with love and concern. “If thepeople be led by laws, and uniformity among them be sought bypunishments, they will try to escape punishment and have no sense ofshame. If they are led by virtue, and uniformity sought among themthrough the practice of ritual propriety, they will possess a sense ofshame and come to you of their own accord”(Lunyu 2.3; see also 13.6.). It seems apparent that in hisown day, however, advocates of more legalistic methods were winning alarge following among the ruling elite. Thus Confucius' warning aboutthe ill consequences of promulgating law codes should not beinterpreted as an attempt to prevent their adoption but instead as hislament that his ideas about the moral suasion of the ruler were notproving popular.

Analects of Confucius - Confucius - His Life and Teachings

Confucius, although he later a god, to whom temples were dedicated in every Chinese city, as the patron of students and scholars, nevertheless didn't talk about the gods at all:

The topics the Master did not speak of were prodigies, force, disorder, and gods.

TRANSLATION: Analects of Confucius BOOK I Chapter …

Subjecting oneself to ritual does not, however, mean suppressingone's desires but instead learning how to reconcile one's own desireswith the needs of one's family and community. Confucius and many of hisfollowers teach that it is by experiencing desires that we learn thevalue of social strictures that make an ordered society possible(See Lunyu 2.4.). And at least for Confucius'follower Zi Xia, renowned in the later tradition for his knowledge ofthe Book of Songs, one's natural desires for sex andother physical pleasures were a foundation for cultivating a passionfor worthiness and other lofty ideals (Lunyu 1.7).[]