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Pdf), Text File (. an analysis of web dubois essay on cultural superiority They are much more manipulative than male psychopaths

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Whatever refinements the Incongruity Theory might require, it seemsbetter able to account for laughter and humor than the scientificallyobsolete Relief Theory. It also seems more comprehensive than theSuperiority Theory since it can account for kinds of humor that do notseem based on superiority, such as puns and other wordplay.

Islam, on the other hand, is full of new-found cultural pride

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Western hegemony is one of the principal themes in the Poisonwood Bible. The western cultural superiority aspect can be viewed from two fundamental aspects, whereby the author explores the theme from a local level and at the political level. At the local level, the author poses a debate concerning the merits associated with the identification of the western perceptions on religion and integrating them into the African cultures. These differences between the African approach to the religion and the western ideologies on the same are greatly evident on Mr. Nathan Price struggles on imposing the doctrines of Christianity on the Congolese villagers. On the other hand, the Congolese villages perceive the aspect of religion in a more practical manner as opposed to mere preaching, that was being done by Mr. Price. A typical scenario of the practicality concept of African religion is depicted by how the people of Kilanga decide on the gods that they worship depending on the effectiveness of the gods protection from diseases, floods and any other disasters. Mr. Price cannot seem to have an understanding of the religious views of the Congolese, especially due to the fact that the Congolese villages perceive the matters of food and survival are being of ultimate importance compared to what Mr. Nathan refers to as eternal life (Thomas 67). The superiority of the western culture is evident in this case because Nathan overlooks the religious concepts of the Congolese villagers and aims at converting them to adapt the doctrines of Christianity. According to Mr. Price, this approach to religion is vague. Nathan is portrayed to be ignorant of his present context, and he proceeds to preach what is morally and religiously right according to him, what Nathan does not take into account are the underlying conditions that the Africans are facing that have an effect on their perceptions of what true religion is, that is, the god that tends to their needs. At the political level, the author provides an overview of the superiority of the western methods of governance in the traditional African context, despite the fact the African are not ready for such systems of governance. The Congolese people are accustomed to the rich cultures and traditions that are passed on from generation to generation, and that is what keeps them going. The Congolese find it difficult to adapt to a democratic system, whereby the majority are given an opportunity to rule, while the opinions of the minority population are not put into consideration (Hamilton and Jones 89). The outcome of these differences due to western homogeneity is the increase in the levels of dictatorships as the United States and Belgium force their way to have control of Congo, while the Congolese are resisting such attempts in order to gain independence. The help of the western cultural superiority in the Poisonwood Bible is when the United States government felt that they were entitled to assassinate the Congo’s president, and replace him with their own puppet ruler. This openly denotes the way in which the western colonial powers perceived cultures and governance system of the Africans as ineffective, and thus they have an entitlement to deploy their systems of governance, which they perceive as superior to the people of Congo (Kingsolver par. 4).

 

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At this time, too, the philosophical case against laughter wasstrengthened by Thomas Hobbes and René Descartes. Hobbes’Leviathan (1651 [1982]) describes human beings as naturallyindividualistic and competitive. That makes us alert to signs that weare winning or losing. The former make us feel good and the latterbad. If our perception of some sign that we are superior comes over usquickly, our good feelings are likely to issue in laughter. In Part I,ch. 6, he writes that


If self-comparison and sudden glory are not necessary for laughter,neither are they sufficient for laughter. Hutcheson says that we canfeel superior to lower animals without laughing, and that “someingenuity in dogs and monkeys, which comes near to some of our ownarts, very often makes us merry; whereas their duller actions in whichthey are much below us, are no matter of jest at all.” He alsocites cases of pity. A gentleman riding in a coach who sees raggedbeggars in the street, for example, will feel that he is better offthan they, but such feelings are unlikely to amuse him. In suchsituations, “we are in greater danger of weeping thanlaughing.”


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The poisonwood Bible is a novel written by Barbara Kingsolver during 1998. The author deploys the use of the contextual complexities of the family set up to pass across her major themes in the book. The principal focus is the clash of cultures whereby the author goes ahead to describe the first hand experiences of the family members of Mr. Price, who had arrived in Congo during 1959 on a missionary work (Fulkerson 12). At this time there were intense political upheavals in the Republic of Congo. Orleanna Price and the four daughters of the Mr. Price family are faced with the challenge of coping up with the harsh conditions in Congo, while their father, Mr. Nathan Prices succumbs to madness during his actions of trying to convince the inhabitants of Congo villages to practice the doctrines of Christianity. The troubles that the Mr. Price family is facing is so intense that it reached to a life threatening level due to the fact that the Congolese were fighting for their independence from two colonial powers, Belgium and the United States of America. The author manages to integrate the colonial politics in the context of the family set up in order to bring his key themes of the book (Hamilton and Jones 56). This essay researches on the theme of the western cultural superiority in the Poisonwood Bible.

How The West Was Won | Slate Star Codex

Since the sixteenth century, English publications about the "Black Legend," based on Spain's violent and exploitive treatment of indigenous peoples in the valley of Mexico and in Central and South America, spawned English accounts of their own cultural superiority.