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An overt narrator seems to have a distinct personality, someone who makes his or her opinions known.

Instead, it was the Turks who tamed and absorbed Romania.

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Woolf’s narrative of Flush’s first amorous adventure for instance continues thus:
This is to certify, that I am well acquainted with Isabella, this colored woman; I have been acquainted with her from her infancy; she has been in my employ for one year, and she was a faithful servant, honest and industrious; and have always known her to be in good report by all who employed her.

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Things were going so well too: I had money, dreams, a whole future figured out.
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For their homework, they were asked to write the first draft of their Here I Am narrative.
While we are mostly still looking at Latin names here -- Justinus, Justinianus, Tiberius -- and Justinian's first language was still Latin, or at least the Proto-Romance spoken in the Balkans at the time, these are Emperors whose names will primarily be remembered in Greek.

It is amazing to see people follow an individual who is holding on to something.
and the tiny horns of the new-moon shed but a dim light on her lonely way, when she was familiarly accosted by two Indians, who took her for an acquaintance. She told them they were mistaken in the person; she was a stranger there, and asked them the direction to a tavern. They informed her it was yet a long way--some two miles or so; and inquired if she were alone. Not wishing for their protection, or knowing what might be the character of their kindness, she answered, 'No, not exactly,' and passed on. At the end of a weary way, she came to the tavern,--or, rather, to a large building, which was occupied as court-house, tavern, and jail,--and on asking for a night's lodging, was informed she could stay, if she would consent to be locked in. This to her mind was an insuperable objection. To have a key turned on her was a thing not to be thought of, at least not to be endured, and she again took up her line of march, preferring to walk beneath the open sky, to being locked up by a stranger in such a place. She had not walked far, before she heard the voice of a woman under an open shed; she ventured to accost her, and inquired if she knew where she could get in for the night. The woman answered, that she did not, unless she went home with them; and turning to her 'good man,' asked him if the stranger could not share their home for the night, to which he cheerfully assented. Sojourner thought it evident he had been taking a drop too much, but as he was civil and good-natured, and she did not feel inclined to spend the night alone in the open air, she felt driven to the necessity of accepting their hospitality, whatever it might prove to be. The woman soon informed her that there was a ball in the place, at which they would like to drop in a while, before they went to their home.

Am I screwed because of my DD214 narrative? : Veterans

When she became weary of travelling, and wished a place to stop a while and rest herself, she said some opening for her was always near at hand; and the first time she needed rest, a man accosted her as she was walking, inquiring if she was looking for work. She told him that was not the object of her travels, but that she would willingly work a few days, if any one wanted. He requested her to go to his family, who were sadly in want of assistance, which he had been thus far unable to supply. She went to the house where she was directed, and was received by his family, one of whom was ill, as a 'God-send;' and when she felt constrained to resume her journey, they were very sorry, and would fain have detained her longer; but as she urged the necessity of leaving, they offered her what seemed in her eyes a great deal of money as a remuneration for her labor, and an expression of their gratitude for her opportune assistance; but she would only receive a very little of it; enough, as she says, to enable her to pay tribute to Cæsar, if it was demanded of her; and two or three York shillings at a time were all she allowed herself to take; and then, with purse replenished, and strength renewed, she would once more set out to perform her mission.

Storytelling, Narration, and the “Who I Am” Story

But this, she had penetration enough to see, was quite as much the effect of a want of sympathy as of benevolence; and this was also very apparent in her religious conversations with people who were strangers to her. She said, 'she never could find out that the rich had any religion. If had been rich and accomplished, I could; for the rich could always find religion in the rich, and could find it among the poor.'

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The fourth of July, Isabella arrived at Huntingdon; from thence she went to Cold Springs, where she found the people making preparations for a mass temperance-meeting. With her usual alacrity, she entered into their labors, getting up dishes greatly to the satisfaction of those she assisted. After remaining at Cold Springs some three weeks, she returned to Huntingdon, where she took boat for Connecticut. Landing at Bridgeport, she again resumed her travels towards the north-east, lecturing some, and working some, to get wherewith to pay tribute to Cæsar, as she called it; and in this manner she presently came to the city of New Haven, where she found many meetings, which she attended--at some of which, she was allowed to express her views freely, and without reservation. She also called meetings expressly to give herself an opportunity to be heard; and found in the city many true friends of Jesus, as she judged, with whom she held communion of spirit, having no preference for one sect more than another, but being well satisfied with all who gave her evidence of having known or loved the Savior.